Journal of Archaeological Studies

Introduction and Analysis of the Architecture of the Tomb of Sultan Ibrahim Reza in Darmian City and Reading the Relics of its Historical Writings

Ali asqar Mahmoodinasab; Seyyed rasool Mousavi Haji; abed taghavi

Volume 13, Issue 4 , September 2022, , Pages 189-213

https://doi.org/10.22059/jarcs.2021.280274.142706

Abstract

The study of Islamic Period buildings in Iran proves the presence of countless religious and non-religious tombs that are scattered in most parts of this border and region. As one of ... Read More

A Research on Chronology and Function of Qalʻeh Geli Kaj in Qom

rasoul ahmadi; Reza Mehrafarin; seyyed rasoul mousavi haji

Volume 13, Issue 2 , September 2021, , Pages 25-46

https://doi.org/10.22059/jarcs.2020.240953.142471

Abstract

Qalʻeh Geli Kaj site, located in 50 km northeast of Qom, with an area of about seven hectares, is one of the most important settlements in the historical period of Qom region. ... Read More Qalʻeh Geli Kaj site, located in 50 km northeast of Qom, with an area of about seven hectares, is one of the most important settlements in the historical period of Qom region. This site, which consists of two parts of the central castle and the remains of the settlement around it, is of special importance in archaeological studies and the history of Iranian architecture in terms of architectural features and various techniques of arch construction. Despite the scattered research that has been done about this site, there are still various questions about the dating, use and also the factors influencing the formation, development and abandonment of this place. The present study aims to answer the existing questions and ambiguities by using the archaeological evidence obtained from the superficial survey of the site and studying the written historical and geographical sources. Therefore, the method used in this research is based on historical analysis and data collection based on field and documentary studies. According to the results, the location of Qalʻeh Geli Kaj, next to one of the sub-branches of the Silk Road (Isfahan to Rey road) and the need to provide the people’s own and financial security of commercial caravans, have been among the main factors of this site’s formation and development. In fact, the initial nucleus of Qalʻeh Geli in the Parthian period was formed as a facility related to the communication road around it, and during the Sassanid period, as a result of the expansion of trade relations, it became a small town. With the arrival of Islam in Iran and following the recession of economic activities, living in Qalʻeh Geli also declined for several centuries; but after the coming to power of the Seljuks and re-advert to trade affairs, with the reconstruction of the architectural structures of Qalʻeh Geli and the construction of a stone caravanserai on its southeastern side, this town was rebuilt. The Seljuk settlement of Qalʻeh Geli is not the last stage of settlement in there and according to archeological evidence, it was also used during the Ilkhanid and Safavid periods; but it has never regained its previous glory. Finally, with the construction of a new communication road between Qom and Tehran in 1882 AD Qalʻeh Geli was also abandoned

Discovering an Important Historical Truth: The Presence of the God Bahram in the Rock Relief of the Large Grotto of Taq-i Bustan

Iman Khosravi; Reza Mehrafarin; Seyyed Rasool Mousavi Haji

Volume 13, Issue 1 , July 2021, , Pages 41-64

https://doi.org/10.22059/jarcs.2020.301912.142874

Abstract

The Sasanian rock reliefs reliefs has been repeatedly, seriously, expertly and completely studied by Iranian and non-Iranian archaeologists and researchers, however, there are remarkable ... Read More The Sasanian rock reliefs reliefs has been repeatedly, seriously, expertly and completely studied by Iranian and non-Iranian archaeologists and researchers, however, there are remarkable different point of views in expressing the historical content of some of the rock reliefs, especially the identification of some of the characters. The reliefs of the large grotto of Taq-i Bustan known as Taq-i Bustan III (TB III) (Figures 1 and 2) are considered as the most controversial and challenging Sasanian rock relief, and the identity of its characters are not known with certainty and are still unclear. Some scholars attributed all of the rock reliefs of the large grotto of Taq-i Bustan to Piruz I. They believed that he wanted to show divine gifts given to him and his country. Some of the researchers and archaeologists attributed the king in the large grotto of Taq-i Bustan as Khusrow Parviz. The other researchers and archaeologists known the king in the large grotto of Taq-i Bustan as Ardashir III (For more studies see Mousavi Haji and Sarfaraz, 2017). By attributing all the rock reliefs of the large grotto of Taq-i Bustan to Piruz I, the authors of this article try to make clear the real identity of one of the characters present in the investiture relief of the large grotto of Taq-i Bustan. The character in question is situated at the right of the scene and to the left of Piruz I, and it appears he invested the royal ring to the Sassanid king (Figure 3). Although, most of the Iranian and non-Iranian scholars and archaeologists introduced him as the god Ahura Mazda, but according to historical sources, facial characteristics and symbol studies, the authors have no any doubt that he was the god Bahram, not the god Ahura Mazda. The most important aim of this article is to clarify the real identity of the character in question in the investiture scene of the Piruz I in the large grotto of Taq-i Bustan. Except Nosratallah Bokhtortash (1998) and overlaet (2011) that attributed the character in question in the investiture scene of Sasanian king in the large grotto of Taq-i Bustan as Mobadan Mobad, other scholars such as Herzfeld (2002), Sheppard (2008), Ghirshman (1975), Vanden Berghe (1984), Meshkati (1970), Scratto (2004), Sami (2010), Shahbazi (1389), Canepa (2013), Haerinck (1999), Azarpay (2000), Hermann (1977), Schmidt (1970), Mackintosh (1978), Tanabe (2003) believed that the Sasanian king in the investiture relief of Large grotto of Taq-i Bustan receiving the royal ring from the great god Ahura Mazda. However, these scholars do not provide a clear and convincing reason in justifying their attribution, and they introduced him as the god Ahura Mazda just on the basis of the fact that the act of investing the royal ring as the symbol of Farrah is performed only from the great god, and therefore he should be the god Ahura Mazda. On the contrary, Bokhtortash and overlaet criticized the archaeologists and orientalists who attributed the character of the investor person as the god Ahura Mazda, and instead they mentioned that the god Ahura Mazda has not appearance and can’t be seen. On the basis of this fact they believed that the person who invested the royal ring in this relief is Mobadan Mobad and not the god Ahura Mazda. The results of this study which are basic research in the view of the purpose and historical research in the view of the method, clearly show that the character in this rock relief should be the god Bahram and not the god Ahura Mazda. To prove this claim, the first the physical appearance and iconography characteristics of the god Ahura Mazda in all of the Sasanian rock reliefs were studied. The results of the study show that the character in question in this article could not be the god Ahura Mazda because in all of the rock reliefs, the god Ahura Mazda wear crenellated crown that the hair appeared above it. But in the rock relief of the Taq-i Bustan, the character in question did not wear crenellated crown. So this character did not have the most characteristic of the god Ahura Mazda i.e. the crenellated crown. In addition, the dress, mantle and trouser of the character in question in the rock relief of the large grotto of Taq-i Bustan have complete differences with the clothes of the god Ahura Mazda. In none of the images, the god Ahura Mazda wear a long mantle that covers the ankle. Therefore, from the point of view of clothing, it is completely different from the images of the god Ahura Mazda in all of the other rock reliefs. The other important point is the beard of this person. The god Ahura Mazda has a folded and open beard in all of the rock reliefs, but this person has a ring at the end of his beard that gathers his beard and makes it like a triangular. This feature is not only unprecedented in any of the surviving images of the god Ahura Mazda, but only seen in the images of the kings. In addition, the trouser of the god Ahura Mazda are not placed in long boots in any of the rock reliefs. In the Park Museum of Taq-i Bustan twelve Sasanian capitals were exhibited which have been collected from different parts of Kermanshah province and transferred to this historical site to preserve (Moradi, 2004). On these capitals, the images of the Sasanian king, various vegetal motifs and the image of several Zoroastrian gods are depicted, which among the Zoroastrian gods, the god Bahram depicted more than the other gods. On one of the capitals, the god Bahram is depicted with a three quarter face and frontal body with big eyes, wavy face moustache and curly beard (Figure 10). He wears a helmet that covers his head and neck completely. On the bottom of the helmet and in the forehead position, a strip consisting of two rows of circular beads is wrapped around the helmet. On top of the helmet, the curly strands of the hair appear, which was wrapped with an ornamental ribbon. On his shoulders, there are big circular globes. He wears a tight, pearl-embroidered dress with a cloak that covers the chest and arms and is fastened at the front by a circular button. He puts his left hand on his chest and puts his thumbs and index fingers on top of each other, and with his right hand, he holds up the royal ring, which symbolizes the Farrah of God (Ibid.). It is interesting to know that in many cases the iconographic characteristics of the god Bahram in this capital are comparable to the physical characteristics of the character in question in the rock relief of the large grotto of Taq-i Bustan. Both characters wear the same helmet, from which curly strands of hair appeared and are adorned with a wavy ribbon. Both characters have necklaces adorned with two strings of pearls around their necks and both of them wear a cloak that fastened with a button on the front of their chests. Both characters have large eyes and are placed circular globes on their shoulders (compare the Figure 10 with Figure 2). In addition to the physical characteristics and iconographical sources, there are other credible and reliable reasons that testify to the correct attribution of the character discussed in this article as the god Bahram. The main reasons are: - Historical sources and religious texts emphasize the close relationship between the god Bahram and its relationship with water and rain. The presence of the god Bahram in this rock relief testifies the companionship and cooperation of this god and the water goddess Anahita in overcoming the drought of Piruz I. The cooperation of the god Bahram and the goddess Anahita is so unprecedented that it has found its way into literature and has remained in the minds in the following years. -The main function of the god Bahram is victory in war. Therefore, his connection with water and rain, as well as his victory in the war, is completely in line with the two prominent events of Piruz I, i.e. the war and the drought, and makes his presence necessary. - The most important characteristic of the crown of Piruz I is the two wings of the eagle which is opened and it is regarded as the symbol of the god Bahram and shows the interest and belief of Piruz I. Even the name of this king is in complete harmony with the meaning of victory –which is the main function of the god Bahram

The role of Environmental Factors in the Location and Genesis of Parthian Sites in North Khorasan (Central Kopeh dagh-Aladagh Corridor)

Azita Mirzaye; Reza Mehrafarin; Seyed Rasoul Mosavi Haji

Volume 12, Issue 3 , December 2020, , Pages 327-347

https://doi.org/10.22059/jarcs.2020.255365.142550

Abstract

Geographic and environmental attributes of a given region assume a pivotal role in the formation and persistence of human settlements. Nature confers possibilities and resources on ... Read More Geographic and environmental attributes of a given region assume a pivotal role in the formation and persistence of human settlements. Nature confers possibilities and resources on human, who, as per his understanding of them, employs them in pursuit of his goals, hence the rise of human–nature interaction. The frequency of and the ways in which human settlements are established and the type of functions they serve with regard to environmental characteristics give rise to the ecology, which aims to grasp the scope of the interrelationships between humans and the environment. The present paper examines the scope of human-environment interactions in the Parthian period over the geographic extent of the central part of the Kopeh dagh-Aladagh corridor. The paper seeks to ascertain the local environment’s influence on the formation and evolution of Parthian settlements and to find out the pertinent settlement patterns in northern Khorasan. Given the environmental potentialities, what were the Parthians’ criteria for site location when establishing their settlements? How did these priorities affect the distribution of sites and their settlement pattern in the study area? The present paper represents a multifaceted research drawing upon archaeological survey, ecological studies, information processing in GIS, examining the relationships between natural and cultural variables and their impact on the formation of the contemporaneous settlements, and finally archaeological analysis. The study adopts an ecological and economical approach. In this context, ecological data on the relation between soil type, geology, flora, fauna, and water table or “biosorption analysis” have been used. Processual archaeologists use ecological systems as their basic model for observing the adaptive transformations humans in response to environmental circumstances as even small environmental alterations will have the potential to affect cultural structures. The Kopeh dagh-Aladagh corridor stretches from Garmab in western North Khorasan to the Mashhad plain to the east. For the purposes of this study, the corridor is divided into the following three separate parts based on geographic features that someway affect cultural aspects: a) Western part: extending from the beginning of the village of Garmab to the border of Shirvan County (Reza Abad), this part is characterized by a mountainous terrain with narrow passes such as Badranlu; b) Central part: in this part, defined by the beginning of Shirvan County (Reza Abad) and the end of Quchan County, the plains grow wider as the mountains begin to sit back; c) Eastern part: Chenaran County and the Mashhad plain mark the extreme boundaries of this part. The focus of the present work is on the central corridor, viz. the stretch delineated by the counties of Shirvan, Farooj and Quchan (Figure: 1). Geographically, the study area encompasses the structural valley of Atrak-Kashafrud, an expanse that is bounded by the mountains of Kopeh Dagh/Hezar Masjed to the north and the Aladagh/Binalud mountains to the south (Figure:2). This plain geomorphological unit exhibits a fairly wide and flat landform, and is principally affected by the sedimentary process of the flowing water bodies of the Kashafrud and Atrak rivers and their tributaries. Geomorphology, it consists of three main units of plain, foothills, and mountains. Its northern and southern sectors are mountainous, its slopes are characterized by foothills, and its central part consists of plain. Indeed, the mountainous quarters comprise small, narrow intermontane plains, which fall in the plain sub-class. The regional heights follow the northwest-southeast trend dictated by the general orientation of the Kopeh dagh zone. The Atrak and Kashafrud rivers rise from the regional mountains, forming two drainage basins. The archeological survey of the concerned area recorded more than 500 archaeological mounds and sites spanning the Chalcolithic to the Islamic period. Based on a comparative analysis of the surface pottery, 20 Parthian sites are distinguishable. It is notable that due to the lack of adequate knowledge of common Parthian pottery forms in the region, due caution has been exercised in the identification of these sites. These Parthian sites are divided between 16 examples lying in the northern half of the plain on the southern slopes of Kopeh dagh/Hezar Masjed and 4 instances that occur in the southern half on the northern slopes of Aladagh. As stated, a main objective of this study is to pin down the influential factors of the region's ecology in the formation of Parthian sites and their distribution in the geographic setting of the central Kopeh dagh-Aladagh corridor. To this end, such components as geology, altitude, slope gradient and aspect, climate, water resources and soil are explored. Finally, the results of the study reveal a close and direct correlation between the site location and the environmental factors (Figures: 3-10). The central Kopeh dagh/Hezar Masjed corridor on the north and Aladagh/Binalud on the south form an upland district hemmed in by mountains. Due to its mountain geomorphology, the area is generally dominated by cold, dry climate. In mountainous regions, slopes and valleys generally offer more advantageous conditions for settlement as the altitude variable prompts reduced temperature and increased humidity. Dropped temperature in warm seasons results in lowered evaporation of water resources, making water resources more easily accessible throughout the year. The choice of appropriate altitude as an influential factor in human activities has thus led to the concentration of Parthian settlements on the slopes dominating the plain. Choosing slopes provided the local populations with access to montane pastures, but also enabled them to exploit alluvial and fertile plains. The same strategy is still operative in the region, where, save for the cities that lie in the plain, rural settlements mostly sit on the slopes overlooking the plain. The distribution of the sites in reference to the slope gradient and aspect shows that, with the exception of F 0026, the Parthian sites lie in proper points of terrain ruggedness and slope gradient spectra, and their dominant slope aspect indicates the maximum use of solar heat in this cold region, with advantageous impacts on agricultural production and pastures. Given their location on slopes, the hitherto identified Parthian sites mostly occur on the spring-fed influent streams that flow into the Atrak, with no instances recognized along the latter. In light of the results from environmental studies, the altitude, slope gradient, easy access to water resources, and fertile soil served as the foremost factors governing the distribution of Parthian sites in the region as they were directly linked with subsistence. It is notable that while our environmental studies drew on the present-day landscape, the survey of the study area produced about 500 sites dating between the Chalcolithic to the Islamic period, and presence of this huge number of sites over this protracted timespan testifies to the fact that advantageous environmental conditions did prevail in the past.

Investigating and Prioritizing the Centrality (political) of Qajar Period Castle Settlements in Sistan Region of Iran Using the ANP Model

Mohammad Ebrahim Zarei; SeyyedRasool MousaviHaji; Naghmeh Behboodi

Volume 11, Issue 2 , October 2019, , Pages 133-152

https://doi.org/10.22059/jarcs.2019.73111

Abstract

Investigating and prioritizing the centrality (political) of the Qajar fortified settlements areas in Sistan region of Iran requires studying effective environmental factors (natural ... Read More

An Investigation on the Shahr-e Gur Ceremonial Nine Domical Building

Asadollah Jodaki Azizi; Seyyed Rasool Mousavi Haji; Afshin Ebrahimi

Volume 9, Issue 1 , August 2017, , Pages 55-74

https://doi.org/10.22059/jarcs.2017.64005

Abstract

Firuz Abad or Shahr-e Gur is an important city founded by Ardashir Papakan. Despite of researches on Gur and spatial structure of the city, there is ambiguity about function of its ... Read More

Searching for the Evergetáes: Identifying the Actual Achaemenian Settlemets in Sistan

javad alaei moghadam; seyyed rasool Mousavi Haji; Reza Mehrafarin Mehrafarin

Volume 8, Issue 1 , April 2016, , Pages 113-132

https://doi.org/10.22059/jarcs.2016.59498

Abstract

Based on the historical texts from the Achaemenian Empire, there have been tribes living in Sistan known as Drangiana or Zaranka. According to the texts these tribes assisted Cyrus ... Read More

Investigating a Royal Hunting Stucco Plaque from Chal Tarkhan- Eshgh Abad

Mohammad Eghbal Chehri; Mehrnaz Behroozi; Seyyed Rasool Mousavi Haji

Volume 7, Issue 1 , March 2015, , Pages 65-84

https://doi.org/10.22059/jarcs.2015.56672

Abstract

One of the most important sits of Sasanian period in Iran from which the Royal Hunting Plaques were recovered has been Chal Tarkhan of Eshgh Abad. There was a Sasanian palace containing ... Read More

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Author = Seyyed rasool Mousavi Haji

Introduction and Analysis of the Architecture of the Tomb of Sultan Ibrahim Reza in Darmian City and Reading the Relics of its Historical Writings

Abstract

A Research on Chronology and Function of Qalʻeh Geli Kaj in Qom

Abstract

Discovering an Important Historical Truth: The Presence of the God Bahram in the Rock Relief of the Large Grotto of Taq-i Bustan

Abstract

The role of Environmental Factors in the Location and Genesis of Parthian Sites in North Khorasan (Central Kopeh dagh-Aladagh Corridor)

Abstract

Investigating and Prioritizing the Centrality (political) of Qajar Period Castle Settlements in Sistan Region of Iran Using the ANP Model

Abstract

An Investigation on the Shahr-e Gur Ceremonial Nine Domical Building

Abstract

Searching for the Evergetáes: Identifying the Actual Achaemenian Settlemets in Sistan

Abstract

Investigating a Royal Hunting Stucco Plaque from Chal Tarkhan- Eshgh Abad

Abstract