Journal of Archaeological Studies

The Burial Tradition in the Zoroastrian Religion, The Continuation of the Long Tradition of Secondary Burial during Epipalaeolithic and Neolithic Periods

Mohammad Hossein Rezaei; Mohsen Sangbargan; Omran Garazhian

Volume 13, Issue 2 , September 2021, , Pages 245-270

https://doi.org/10.22059/jarcs.2021.275808.142677

Abstract

Burial traditions have not been formed all at once and in the long term numerous factors and variables have played a role in its formation and continuation or obsolescence. Among these ... Read More Burial traditions have not been formed all at once and in the long term numerous factors and variables have played a role in its formation and continuation or obsolescence. Among these factors, we can mention the influence and contacts made between different cultures, and in the meantime, Zoroastrian culture can not be an exception to this rule and it can be said that the burial practice in the Zoroastrian religion (Ossuary) probably has a long history among different ethnic groups and nations, and these cultures were influential in adopting the burial practice (Ossuary) in the Zoroastrian religion. Similar to the burial practice (Ossuary) in the Zoroastrian religion, it has been found in the Iranian plate and Levant and Central Asian in the Epipaleolithic period to the late Bronze Age. Therefore, the aim of this research is to evaluate the relationship between the secondary burial practice during the Epipaleolithic period and the time of the advent of Zoroastrian religion and its effect on the burial method in Zoroastrianism. Accordingly, the present research seeks to answer the following questions: How early on and how did the burial data of archaeology come from? And what is the connection between the method of the second burial and burial in Zoroastrianism?. The method of this research is descriptive-analytical, based on archaeological reports. In the present study, information was obtained from archaeological reports and published articles about various sites of Iran's plateau and Levant and Central Asia, of which secondary burials have been discovered. The philosophy of doing this burial method could be different or a reason other than respect for nature, and these secondary burials were probably carried out by non-sedentry groups that used permanent sites for burial and probably died somewhere outside the facility, and the possibility of transferring bodies to There were no grounds for burial, so the deceased were abandoned in the same place, and later, after the loss of soft tissues, the bones were collected and buried in the graves in the site

Determination of Mineral Elements of Dental Remains from the Shahrak-e Firouzeh Site

Mohammad Hossin Rezaei; Hassan Basafa; Hamideh Sadat Mohammdipour; Narges Hashemi; Atefeh Beig Zadeh

Volume 11, Issue 2 , October 2019, , Pages 117-131

https://doi.org/10.22059/jarcs.2019.73102

Abstract

A study of dental elements can provide useful information about the diet and social, economic and biological status of the human population in the past. The nutritional status of the ... Read More

A Geoarchaeological Approach to Identify Provenance of the Stones Used in the Construction of Sassanid Buildings in Bishapu City

Volume 9, Issue 2 , April 2018, , Pages 57-72

https://doi.org/10.22059/jarcs.2018.202556.142271

Abstract

The Sassanid kings, named after the Sassan, great of Pars and the priest of the Anahita Temple in the Estakhr ruled in Iran from the third to the seventh century AD. The most important ... Read More

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Author = Mohammad Hossin Rezaei

The Burial Tradition in the Zoroastrian Religion, The Continuation of the Long Tradition of Secondary Burial during Epipalaeolithic and Neolithic Periods

Abstract

Determination of Mineral Elements of Dental Remains from the Shahrak-e Firouzeh Site

Abstract

A Geoarchaeological Approach to Identify Provenance of the Stones Used in the Construction of Sassanid Buildings in Bishapu City

Abstract